October 6: Isaiah 26–28; Hebrews 12:3–29; Psalm 89:30–52; Proverbs 25:1–7

ESV: Every Day in the Word - Un pódcast de Crossway

Old Testament: Isaiah 26–28 Isaiah 26–28 (Listen) You Keep Him in Perfect Peace 26 In that day this song will be sung in the land of Judah:   “We have a strong city;    he sets up salvation    as walls and bulwarks.2   Open the gates,    that the righteous nation that keeps faith may enter in.3   You keep him in perfect peace    whose mind is stayed on you,    because he trusts in you.4   Trust in the LORD forever,    for the LORD GOD is an everlasting rock.5   For he has humbled    the inhabitants of the height,    the lofty city.  He lays it low, lays it low to the ground,    casts it to the dust.6   The foot tramples it,    the feet of the poor,    the steps of the needy.” 7   The path of the righteous is level;    you make level the way of the righteous.8   In the path of your judgments,    O LORD, we wait for you;  your name and remembrance    are the desire of our soul.9   My soul yearns for you in the night;    my spirit within me earnestly seeks you.  For when your judgments are in the earth,    the inhabitants of the world learn righteousness.10   If favor is shown to the wicked,    he does not learn righteousness;  in the land of uprightness he deals corruptly    and does not see the majesty of the LORD.11   O LORD, your hand is lifted up,    but they do not see it.  Let them see your zeal for your people, and be ashamed.    Let the fire for your adversaries consume them.12   O LORD, you will ordain peace for us,    for you have indeed done for us all our works.13   O LORD our God,    other lords besides you have ruled over us,    but your name alone we bring to remembrance.14   They are dead, they will not live;    they are shades, they will not arise;  to that end you have visited them with destruction    and wiped out all remembrance of them.15   But you have increased the nation, O LORD,    you have increased the nation; you are glorified;    you have enlarged all the borders of the land. 16   O LORD, in distress they sought you;    they poured out a whispered prayer    when your discipline was upon them.17   Like a pregnant woman    who writhes and cries out in her pangs    when she is near to giving birth,  so were we because of you, O LORD;18     we were pregnant, we writhed,    but we have given birth to wind.  We have accomplished no deliverance in the earth,    and the inhabitants of the world have not fallen.19   Your dead shall live; their bodies shall rise.    You who dwell in the dust, awake and sing for joy!  For your dew is a dew of light,    and the earth will give birth to the dead. 20   Come, my people, enter your chambers,    and shut your doors behind you;  hide yourselves for a little while    until the fury has passed by.21   For behold, the LORD is coming out from his place    to punish the inhabitants of the earth for their iniquity,  and the earth will disclose the blood shed on it,    and will no more cover its slain. The Redemption of Israel 27 In that day the LORD with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea. 2   In that day,  “A pleasant vineyard,1 sing of it!3     I, the LORD, am its keeper;    every moment I water it.    Lest anyone punish it,  I keep it night and day;4     I have no wrath.  Would that I had thorns and briers to battle!    I would march against them,    I would burn them up together.5   Or let them lay hold of my protection,    let them make peace with me,    let them make peace with me.” 6   In days to come2 Jacob shall take root,    Israel shall blossom and put forth shoots    and fill the whole world with fruit. 7   Has he struck them as he struck those who struck them?    Or have they been slain as their slayers were slain?8   Measure by measure,3 by exile you contended with them;    he removed them with his fierce breath4 in the day of the east wind.9   Therefore by this the guilt of Jacob will be atoned for,    and this will be the full fruit of the removal of his sin:5  when he makes all the stones of the altars    like chalkstones crushed to pieces,    no Asherim or incense altars will remain standing.10   For the fortified city is solitary,    a habitation deserted and forsaken, like the wilderness;  there the calf grazes;    there it lies down and strips its branches.11   When its boughs are dry, they are broken;    women come and make a fire of them.  For this is a people without discernment;    therefore he who made them will not have compassion on them;    he who formed them will show them no favor. 12 In that day from the river Euphrates6 to the Brook of Egypt the LORD will thresh out the grain, and you will be gleaned one by one, O people of Israel. 13 And in that day a great trumpet will be blown, and those who were lost in the land of Assyria and those who were driven out to the land of Egypt will come and worship the LORD on the holy mountain at Jerusalem. Judgment on Ephraim and Jerusalem 28   Ah, the proud crown of the drunkards of Ephraim,    and the fading flower of its glorious beauty,    which is on the head of the rich valley of those overcome with wine!2   Behold, the Lord has one who is mighty and strong;    like a storm of hail, a destroying tempest,  like a storm of mighty, overflowing waters,    he casts down to the earth with his hand.3   The proud crown of the drunkards of Ephraim    will be trodden underfoot;4   and the fading flower of its glorious beauty,    which is on the head of the rich valley,  will be like a first-ripe fig7 before the summer:    when someone sees it, he swallows it    as soon as it is in his hand. 5   In that day the LORD of hosts will be a crown of glory,8    and a diadem of beauty, to the remnant of his people,6   and a spirit of justice to him who sits in judgment,    and strength to those who turn back the battle at the gate. 7   These also reel with wine    and stagger with strong drink;  the priest and the prophet reel with strong drink,    they are swallowed by9 wine,    they stagger with strong drink,  they reel in vision,    they stumble in giving judgment.8   For all tables are full of filthy vomit,    with no space left. 9   “To whom will he teach knowledge,    and to whom will he explain the message?  Those who are weaned from the milk,    those taken from the breast?10   For it is precept upon precept, precept upon precept,    line upon line, line upon line,    here a little, there a little.” 11   For by people of strange lips    and with a foreign tongue  the LORD will speak to this people,12     to whom he has said,  “This is rest;    give rest to the weary;  and this is repose”;    yet they would not hear.13   And the word of the LORD will be to them  precept upon precept, precept upon precept,    line upon line, line upon line,    here a little, there a little,  that they may go, and fall backward,    and be broken, and snared, and taken. A Cornerstone in Zion 14   Therefore hear the word of the LORD, you scoffers,    who rule this people in Jerusalem!15   Because you have said, “We have made a covenant with death,    and with Sheol we have an agreement,  when the overwhelming whip passes through    it will not come to us,  for we have made lies our refuge,    and in falsehood we have taken shelter”;16   therefore thus says the Lord GOD,  “Behold, I am the one who has laid10 as a foundation in Zion,    a stone, a tested stone,  a precious cornerstone, of a sure foundation:    ‘Whoever believes will not be in haste.’17   And I will make justice the line,    and righteousness the plumb line;  and hail will sweep away the refuge of lies,    and waters will overwhelm the shelter.”18   Then your covenant with death will be annulled,    and your agreement with Sheol will not stand;  when the overwhelming scourge passes through,    you will be beaten down by it.19   As often as it passes through it will take you;    for morning by morning it will pass through,    by day and by night;  and it will be sheer terror to understand the message.20   For the bed is too short to stretch oneself on,    and the covering too narrow to wrap oneself in.21   For the LORD will rise up as on Mount Perazim;    as in the Valley of Gibeon he will be roused;  to do his deed—strange is his deed!    and to work his work—alien is his work!22   Now therefore do not scoff,    lest your bonds be made strong;  for I have heard a decree of destruction    from the Lord GOD of hosts against the whole land. 23   Give ear, and hear my voice;    give attention, and hear my speech.24   Does he who plows for sowing plow continually?    Does he continually open and harrow his ground?25   When he has leveled its surface,    does he not scatter dill, sow cumin,  and put in wheat in rows    and barley in its proper place,    and emmer11 as the border?26   For he is rightly instructed;    his God teaches him. 27   Dill is not threshed with a threshing sledge,    nor is a cart wheel rolled over cumin,  but dill is beaten out with a stick,    and cumin with a rod.28   Does one crush grain for bread?    No, he does not thresh it forever;12  when he drives his cart wheel over it    with his horses, he does not crush it.29   This also comes from the LORD of hosts;    he is wonderful in counsel    and excellent in wisdom. Footnotes [1] 27:2 Many Hebrew manuscripts A vineyard of wine [2] 27:6 Hebrew In those to come [3] 27:8 Or By driving her away; the meaning of the Hebrew word is uncertain [4] 27:8 Or wind [5] 27:9 Septuagint and this is the blessing when I take away his sin [6] 27:12 Hebrew from the River [7] 28:4 Or fruit [8] 28:5 The Hebrew words for glory and hosts sound alike [9] 28:7 Or confused by [10] 28:16 Dead Sea Scroll I am laying [11] 28:25 A type of wheat [12] 28:28 Or Grain is crushed for bread; he will surely thresh it, but not forever (ESV) New Testament: Hebrews 12:3–29 Hebrews 12:3–29 (Listen) Do Not Grow Weary 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons?   “My son, do not regard lightly the discipline of the Lord,    nor be weary when reproved by him.6   For the Lord disciplines the one he loves,    and chastises every son whom he receives.” 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears. A Kingdom That Cannot Be Shaken 18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly1 of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire. Footnotes [1] 12:23 Or church (ESV) Psalm: Psalm 89:30–52 Psalm 89:30–52 (Listen) 30   If his children forsake my law    and do not walk according to my rules,131   if they violate my statutes    and do not keep my commandments,32   then I will punish their transgression with the rod    and their iniquity with stripes,33   but I will not remove from him my steadfast love    or be false to my faithfulness.34   I will not violate my covenant    or alter the word that went forth from my lips.35   Once for all I have sworn by my holiness;    I will not lie to David.36   His offspring shall endure forever,    his throne as long as the sun before me.37   Like the moon it shall be established forever,    a faithful witness in the skies.” Selah 38   But now you have cast off and rejected;    you are full of wrath against your anointed.39   You have renounced the covenant with your servant;    you have defiled his crown in the dust.40   You have breached all his walls;    you have laid his strongholds in ruins.41   All who pass by plunder him;    he has become the scorn of his neighbors.42   You have exalted the right hand of his foes;    you have made all his enemies rejoice.43   You have also turned back the edge of his sword,    and you have not made him stand in battle.44   You have made his splendor to cease    and cast his throne to the ground.45   You have cut short the days of his youth;    you have covered him with shame. Selah 46   How long, O LORD? Will you hide yourself forever?    How long will your wrath burn like fire?47   Remember how short my time is!    For what vanity you have created all the children of man!48   What man can live and never see death?    Who can deliver his soul from the power of Sheol? Selah 49   Lord, where is your steadfast love of old,    which by your faithfulness you swore to David?50   Remember, O Lord, how your servants are mocked,    and how I bear in my heart the insults2 of all the many nations,51   with which your enemies mock, O LORD,    with which they mock the footsteps of your anointed. 52   Blessed be the LORD forever!      Amen and Amen. Footnotes [1] 89:30 Or my just decrees [2] 89:50 Hebrew lacks the insults (ESV) Proverb: Proverbs 25:1–7 Proverbs 25:1–7 (Listen) More Proverbs of Solomon 25 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied. 2   It is the glory of God to conceal things,    but the glory of kings is to search things out.3   As the heavens for height, and the earth for depth,    so the heart of kings is unsearchable.4   Take away the dross from the silver,    and the smith has material for a vessel;5   take away the wicked from the presence of the king,    and his throne will be established in righteousness.6   Do not put yourself forward in the king’s presence    or stand in the place of the great,7   for it is better to be told, “Come up here,”    than to be put lower in the presence of a noble.   What your eyes have seen (ESV)

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