The Hebraic Book of Revelation – Part 1

The Hebraic Book of Revelation – Part 1 The Revelation of Yahusha ha Moshiach, which vuvh gave to Him, to show to His servant things which must soon come to pass; and He sent and signified it by His heavenly angel 1 to His servant Yochanan/John.  “To show his servants things which must soon come to pass.”  Yahusha orders historical truth.  S.a.tan manufactures sacred history to which the multitude succumb. “Soon” Written over 2000 years ago presents a problem for some!  There are 4 ways of looking at it:  “Soon” is better understood to mean in the sense of suddenly, or without delay ONCE the appointed time arrives. John could also be employing the formula of 2 Peter 3:8 one day is with יהוה  as a thousand years, and a thousand years as one day. Historically, for early believers the end of the present world-order had already begun with the resurrection of Yahusha and would be consummated with his universal recognition: every knee shall bow, And every tongue shall confess to יהוה  “Must soon take place” in a prophectic sense the end is always imminent, time as chronological sequence is of secondary concern in apocalyptic prophecy. Lk 18:7 And shall not יהוה avenge his elect, that cry to him day and night, and yet he is longsuffering over them?I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth? Heb 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Rom 16:20  And the Elohim of peace shall bruise Satan under your feet shortly. The grace of our Master Yahusah Messiah be with you. Amos 3:7 Surely יהוה will do nothing, except he reveal his secret unto his servants the prophets.  Gen 49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. Gathering in the household of faith together in the last days.  יהוה the Father to Yahusha the Son Yahusha to his angel The angel to John John to his servants.  2 Who bore witness of the Word of vuvh, and of the testimony of Yahausha ha Moshiach, and of all things that he saw. 3 Blessed is he that reads, and they that hear the words of this prophecy, and guard those things that are written in it: for the time is at hand. V. 3 qualifies the unveiling as more a prophecy than an apocalyptic.  4 Yochanan to the seven Yisraelite congregations, which are in Asia:  2 Grace and peace be to you, and shalom, from Him who is, and who was, and who is to come; and from the seven spirits which are before His throne; Grace and peace proceed from a threefold source that renders authority and judgment from the Mountain Exo 3:14 hâyâh-ăsher-hâyâh – hâyâh The song of the doves at Dodona: “Zeus who was, Zeus who is, and Zeus who will be!  5 And from Yahushsa ha Moshiach, who is the Faithful Witness, and the firstborn from the dead, and the prince of the kings of the earth.  V. 5 formula is found in: Ps. 89:27 I also will make him my first-born, The highest of the kings of the earth. Unto Him that loved us, and washed us from our sins in His own blood, 6 And has made us a kings and priests/kingdom and Priests to His elohim and Father; to Him be glory and dominion forever and ever Amein. KJV-kings, NASB kingdom? Masculine and Singular (King) OR Feminine and Singular (Kingdom)? The Greek word for “KING” ( basileus βασιλεὺς ) is MASCULINE in gender. Singular.  Rev 1:6 KINGDOM – basileian Feminine in gender. Singular.   “Repent, for the KINGDOM ( basileia βασιλεία ) of heaven is at hand!” (Matt 3:2) Here, the Greek word KINGDOM ( basileia βασιλεία ) is: FEMININE in gender and SINGULAR. “And Yahusha went about all Galilee, teaching in their synagogues, preaching the gospel of the KINGDOM (basileias βασιλείας), and healing all kinds of sickness and all kinds of disease among the people.” (Matt 4:23) Here, the Greek word “of { the } KINGDOM” ( basileias βασιλείας